Evidence from the Roman period presents a wide array of gods and goddesses who are represented by images or inscribed dedications.

Certain deities were venerated widely across the Celtic world, while others were limited only to a single religion or even to a specific locality.

Among the divinities transcending tribal boundaries were the Matres, the sky-god and Epona, the horse-goddess, who was invoked by devotees living as far apart as Britain, Rome and Bulgaria.

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The British god Nodens is associated above all with the great sanctuary at Lydney (though he also appears at Cockersand Moss in Cumbria).

Two other British deities, Cocidius and Belatucadrus, were both Martial gods and were each worshipped in a clearly defined territories in the area of Hadrian’s Wall.

He was worshipped at a number of Treveran sanctuaries, the most splendid of which was at the tribal capital of Trier itself.

Yet he was also exported to other areas: Lenus has altars set up to him in Chedworth in Gloucestershire and Caerwent in Wales.

Sequana was confined to her spring shrine near Dijon, Sulis belonged to Bath.

The divine couple Ucuetis and Bergusia were worshipped solely at Alesia in Burgundy.It is sometimes possible to identify regional, tribal, or sub-tribal divinities.Specific to the Remi of northwest Gaul is a distinctive group of stone carvings depicting a triple-faced god with shared facial features and luxuriant beards.Yet, given its limitations, his brief catalog is a valuable witness.The gods named by Caesar are well-attested in the later epigraphic record of Gaul and Britain.After him the Gauls honoured Apollo, who drove away diseases, Mars, who controlled war, Jupiter, who ruled the heavens, and Minerva, who promoted handicrafts.